James Delingpole
Politics • Culture • Writing
Rivers of Blood: First They Showed Us Our Future; Then the Gaslighting Began...
August 17, 2024
If ever you’re in the mood to frighten yourself out of your wits, then I cannot recommend more highly this podcast conversation between John Waters and Michael Yon. https://odysee.com/@johnwaters:7/anhonestconversation:3

It appears to confirm what a lot of us have suspected from time to time but have then dismissed as so scary it couldn’t possibly be true: yes, all those fighting-age men that our governments have mysteriously been allowing to creep across our borders and to be housed and maintained at our expense really are being imported in order to kill us.

I shan’t rehearse the depressing details, which are examined more than well enough in the pod. Rather, I want to try to answer the question: “How did we let it happen?”

More specifically, “How did our nations plumb such depths of stupidity and dumb, cattle-to-the-slaughter acquiescence as to have reached the point where hundreds of thousands of trained killers can be imported into their midst with barely a ripple of complaint from the invaded, occupied and eventually-to-be-massacred populace?”

As Exhibit A let me present an old edition of Desert Island Discs which I happened to listen to for the first time the other day on a long car journey. The guest was former Conservative MP Enoch Powell (who recorded it in 1989, nine years before his death in 1998.) You can listen to the episode here: https://www.bbc.co.uk/programmes/p009mf3s

Desert Island Discs, I should explain for the benefit of non-British readers, is one of the BBC’s longest-running and most popular upmarket radio entertainment programmes. Each week a famous or distinguished ‘castaway’ is invited on to reminisce about their life and talk about how they imagine they would cope if alone on a desert island. They name the six favourite pieces of music they would like to take with them, their favourite book and their preferred ‘luxury item.’

Enoch Powell, I should also explain for the benefit of non-British readers, is possibly the most infamous figure in 20th century British politics. Children are taught, almost from birth, to revile him as the monster who in 1968 made a speech so inflammatory and racist - immortalised as the “Rivers of Blood” speech - that it rendered the public discussion of mass immigration off limits for at least one generation and possibly two or three.

But even in my Normie days, I recall not altogether buying the official narrative on Powell. For one thing, I knew from the Black Country side of my family that Powell had been a hugely popular constituency MP in the seat of Wolverhampton South West. People referred to him locally as “Our Enoch” - and not, I felt, because they were all rabid racists who knew a fellow rabid racist when they saw one. Rather, I think, it was because they felt he understood them and cared for them and worked for their best interests.

This is quite surprising, given the second thing I knew about Enoch Powell: that he was a fearsomely bright classical scholar with the kind of rarefied intellect (and correspondingly stiff, awkward manner) that normally goes down like a cup of cold sick with your typical piss-taking Black Countryman. Clearly, through their instinctive suspicion, they recognised something truly remarkable in him.

And Powell was remarkable. He rose from a fairly modest Midlands background to gain the top classics scholarship to Trinity, Cambridge. His mother had taught him Greek in two weeks and by the time he won his scholarship to King Edwards, Birmingham, he was known to be far ahead of any of his teachers. Though I do generally dislike quoting from Wikipedia, this paragraph on his Cambridge scholarship exam, which he sat aged seventeen in December 1929, is a gem.

“Sir Ronald Melville, who sat the exams at the same time, recalled that ‘the exams mostly lasted three hours. Powell left the room halfway through each of them’. Powell later told Melville that, in one-and-a-half hours on the Greek paper, he translated the text into Thucydides’s style of Greek and then in the style of Herodotus. For another paper, Powell also had to translate a passage from Bede, which he did in Platonic Greek. In the remaining time, Powell later remembered, ‘I tore it up and translated it again into Herodotean Greek - Ionic Greek - (which I had never written before) and then, still having time to spare, I proceeded to annotate it.”

The final interesting thing I knew about Powell was the trivia quiz fact that he was one of only two British servicemen - the other being Fitzroy Maclean - who during the War had risen through the military ranks all the way from private to brigadier. As with the first two interesting things, I found this to be a puzzling anomaly: how was it possible that someone so talented, capable and weirdly popular could yet also be the Twentieth Century’s most malign and notorious MP?

It made no sense, I now realise, because the very public destruction and humilation of Enoch Powell was yet another Cabal psyop. Like Lee Harvey Oswald, like Gavrilo Princip, like Muammar Gadaffi, Powell was one of history’s fall guys selected for calumny by the Powers That Be in order to achieve a desired effect and push a particular narrative.

The desired effect, in this case, was to counter and neutralise the British people’s perfectly natural disinclination to accept mass immigration. The narrative to be promoted was that being anti-immigration - even just thinking about it, let alone saying it publicly - was abhorrent, despicable, uncivilised, unnatural and wrong because it meant that you were ‘racist.’

What’s quite funny listening to Enoch Powell’s Desert Island Discs is that he clearly never accepted the role allotted him by the fake history lie machine. Sue Lawley the presenter (who has poshed up her accent but actually comes from an ordinary Black Country background not so far from Powell’s) variously tries to cajole, charm and bully Powell into admitting that he is the monster her BBC employers would like him to be. But Powell just isn’t having it.

When Lawley accuses Powell of having a sinister appearance, he politely - and bemusedly - replies that this is simply one of those tics of facial expression which we all acquire, one way or another.
When she insinuates that his family probably find him terrifying he replies that, au contraire, his grandchildren adore him, that he generally has a way with children, and that his wife must surely find something in him to have endured him all these years.

As for the ‘Rivers of Blood’ speech itself, Powell points out that he was doing no more than reiterating his party’s own policy, which in 1968 was to repatriate immigrants. When Lawley, unable to suppress her BBC sneer, insinuates that really it was those immigrants’ ‘skin colour’ that most bothered Powell, he replies that if Indians had been asked to accept an influx 40 million white people - the proportionate equivalent - they might feel they had just as much of a right to complain.

The conventional view on Enoch Powell that he was a brilliant man who yet never achieved the political eminence that could have been his because of that appalling error of judgement in his speech on immigration.

But like so much of what passes for history it is based on a huge lie. When Powell made that speech all he was doing was stating the obvious: that if you are going to import large numbers of people with different cultural and religious values into an established nation with its own very distinct identity, traditions and moral codes there are going to be unfortunate repercussions. His crime - and it was only a crime because the bought-and-paid-for media conspired shrilly to declare it a crime - was to have embellished his point by making a characteristic literary reference to Virgil’s Aeneid: “As I look ahead, I am filled with foreboding; like the Roman, I seem to see ‘the River Tiber foaming with much blood.’
“Your own party leader Edward Heath said it was inflammatory’, goads Lawley.
This, for those listeners in the know, is a cherishable moment.

Heath was a paedophile and a murderer - possibly, though in a pretty tight field given that he’s up against the likes of Tony Blair, Britain’s most nakedly demonic prime minister.  Heath inveigled boys from care homes onto his yacht, Morning Cloud, and, having sexually abused them, killed them - or had them killed - before disposing of their bodies in the sea.

Lawley was likely unaware of these awkward facts when she brandished Heath as some kind of moral authority to prove her virtue-signalling point on Desert Island Discs. Still, you’ve got to love the irony.
But this, habitues of the rabbit hole will know, is often the way of things. The people celebrated by history as our greatest heroes are invariably the worst wrong ‘uns (that’ll be you, inter alia, Winston Churchill). And the people who’ve been relentlessly sold to us as the bad guys quite often turn out to have been goodies.

Was Enoch Powell, then, a goodie? We’ll come to that in a moment. But he certainly gives a plausible account of himself in that Lawley interview. The impression you get is of a man decent and honest to the point of naivety who still generously assumes that the way he was so ruthlessly and cynically stitched up by the Powers That Be was just one of those things that could have happened to anyone in the tricksy realm of politics.

It really wasn’t though. This was a deliberately planned and orchestrated historical moment designed to push a specific agenda. What’s fascinating, looking back at that period through Awake eyes, is realising just how close They came to losing control of the argument, how hard They had to work to wrest it desperately back and shape it towards their desired end.

The problem for the Powers That Be was that Powell’s message - mass immigration was going to be a disaster - was extremely popular with the electorate. In fact, it was probably the reason Satanic Ted Heath and his Conservatives won the 1970 General Election - despite the fact that Heath had repudiated Powell’s alleged ‘racialism’ by sacking him from his shadow cabinet.

In a poll taken shortly after Powell’s speech, 74 per cent of those surveyed said they agreed with what he’d said. Can you imagine that happening today? Almost certainly, you can’t. But not, I suspect, because most of the native population don’t feel just the same way in their bones. Rather, it’s that in the subsequent half century they have been subjected to such extensive and thorough conditioning that they are no longer capable of even expressing their own thoughts. “Racism”, they have been trained to think, is so manifestly abhorrent as to require the most stringent self-censorship.

This is the reason we are where we are today. Not because people are too stupid to realise it’s a bad idea to ship lots of fit, well-trained-looking, military-aged foreigners into the country, maintain them at taxpayers’ expense in small hotels and hostels in every town, all behind a massive wall of silence from the political and media class. But because most people would now quite literally rather die than be considered ‘racist’.

The ‘Rivers of Blood’ psyop was a key element in that brainwashing programme. It treated British people like hungry dogs in a cage desperate for meat. (I suppose in this analogy the meat they hungered for would be a combination ‘truth’ and ‘having a meaningful say on the kind of country they would like to live in’). What the Powers That Be did at this moment was to place huge bleeding chunks of that meat just outside the cage - and then electrified the bars of the cage. Every time the dogs - the British people - tried to stick their noses through the cage bars they would be given an electric shock. And so, little by little, they would come to accept that ‘truth’ and ‘having a meaningful say on the kind of country they would like to live in’ had been rendered totally off limit for them.

In order to achieve this goal, the Powers That Be first had to fake up the outrage and drama surrounding Powell’s speech, in much the same way that their modern equivalents did recently over those three children allegedly murdered by an immigrant in Southport. The corrupt media played a major part in this: so, for example, the Times - edited by the ineffably rank and compromised Cabal lackey William Rees Mogg - did its bit with an editorial declaring it ‘an evil speech’ and saying ‘This is the first time that a serious British politician has appealed to racial hatred in this direct way in our postwar history.’ And the tabloids did theirs by bigging up the supposed increase in racial hate incidents which had allegedly resulted from Powell’s speech.

Unless you’re wise to the game being played it’s quite easy to be taken in. But once you know how these things work it becomes transparent to the point of comical obviousness. Essentially, the rule is this: the truth is whatever the slippery, mendacious, bought-and-paid-for media declares it to be. So, if a tree falls in a forest and the media - or rather its shadowy controllers - says it didn’t fall then pretty soon it will become an established and eternal fact that that tree is still standing upright. Anyone who suggests otherwise, even the people who vividly recall personally chopping down that tree with axes and chainsaws, will be marginalised, ridiculed, ignored.

This is what happened with Powell’s speech. It only became notorious because it had been pre-decided it should become notorious and therefore the media declared it to be notorious. Under other circumstances it would have gone unreported and would quickly have been forgotten, as most political speeches are.

What’s so diabolically effective about this process is that most people in this evil lie machine are acting in good faith. They simply have no idea that they are pushing the agenda of a tiny, psychopathic, misanthropic Cabal hell bent on divide and rule. I know this, because I used to be one of those innocent dupes myself.

My job, as a comment journalist, did I but know it, was to gold-plate and copper-bottom all the various lies we have been told by academics, newspapers, historians and so on over the years. This is the real purpose of anniversary pieces and think pieces on epochal events, like, say, 9/11. Once the fake facts have been established as truth, you as a comment journalist or a think piece writer then cement these fake facts in the public imagination by reminding everyone, every now and again, about how evil and stary Mohammad Atta’s eyes were, or how tragic those final telephone recordings were from the doomed passengers were, or how heroic the story of the singing Cornishman was.
Every shade of opinion on any subject is represented in the mainstream media: but only so long as it doesn’t get too close to the knuckle.

Over the years since Rivers of Blood, for example, you might have read the odd article by designated right-wing Blimp characters like Simon Heffer expressing cautious sympathy, even mild admiration for Powell. They might go so far as to say he was misunderstood, or misrepresented, or unlucky. And they will all dutifully repeat the accepted nonsense that Powell’s words were so contentious, inflammable and divisive that they rendered reasonable discussion of the immigration issue quite impossible for the next few decades.

But what you’ll never ever get from any commentator of bottom or influence is anything approaching the truth: that in 1968, a prominent politician was publicly humiliated in an utterly fake controversy over which no one would have batted an eyelid (“Politician makes speech, shock”) if they hadn’t been ordered to do so by a co-ordinated series of newspaper headlines.

The purpose of this cooked-up furore was to soften up the British populace for successive waves of mass immigration from Commonwealth countries. Various excuses were offered for this mass immigration - ‘they’ll do the jobs native British people refuse to do’, ‘they’ll help support an ageing population’, ‘they’ll boost GDP’, etc. If the British people had known what was really behind all this, there would have been a revolution.

Mass immigration was being imposed on them to divide, weaken and ultimately destroy them. All the stuff about melting pots and the joys of diversity were just handy, distracting slogans. The native population - and indeed immigrants who’d now settled and consider themselves British - were never going to be consulted on this. And even if they were, their politicians were in no position to respond to their needs because those politicians were just puppets of the Predator Class.

The people who really called the shots had decided long ago - in the Coudenhove-Kalergi Plan of the 1920s, for example - that through a process of demographic attrition known as ‘white replacement’ the national identities of once proud, independent and distinctive European nations could be diluted and weakened to the point where they were no longer capable of resisting One World Government. This is roughly where we are now.

Try telling that to Simon Heffer next time you bump into him at a dinner party. And if you do, please take a video of him blustering about the utter insanity of your conspiracy theory. This is how people in the mainstream media think. As I say, I know this because I used to think that way myself.
So Enoch Powell: a good man hung out to dry by the Cabal for telling the truth?

Not quite, much as I’d like to think so given that among his other qualities, he was a dedicated fox-hunting man.

But he was also a raging paedo who abused his prestige and influence to secure the unwilling sexual services of hapless boys from care homes such as Kincora in Northern Ireland. Read on, here, for all the grisly details https://villagemagazine.ie/suffer-little-children/
So no, Enoch Powell wasn’t one of history’s cruelly misrepresented good guys. He wasn’t one of ours. He was yet another one of theirs.

 

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Please can you all pray for a miracle with my finger. I’ve had the wire out but unfortunately the bone is refusing to knit. Unless a miracle happens in the next fortnight I’m facing a much bigger, nastier op…. So you’ll see why, on balance, I prefer divine intervention and the more of you that pray the easier you make God’s job.

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Posted by Tom Woods this morning. I concur! Breakfast is for farmers.

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James's Big Birthday Bash - August 1st. Be There!

Because I love you all and want you to be happy, I’d like few things more than if you were ALL able to join me at my James Delingpole Birthday Bash on August 1st.

Unfortunately, numbers are strictly limited. So please don’t be one of those people - I’m the procrastinating type myself, so I know whereof I speak - who sends me a pleading message a few days before the event saying: “Can you squeeze me in?” Because tragically I might not be able to help.

Here’s why I think you’ll enjoy it. The main event is me doing a live Delingpod with Bob Moran and the conversation is going to be great. You know it is. Apart from my brother Dick - who’ll also be appearing, obvs. - there’s probably no one with whom I have a greater rapport than Bob. And, gosh, do we have a lot to talk about: chemtrails, death jabs, dinosaurs, Satanists, the New World Order etc. All the stuff, basically, that you can’t discuss with your Normie friends, but which here we’ll cover freely and frankly because, hey, you’ll be ...

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Christianity 1 New Age 0

If you haven’t already - I’m a bit behind the curve here - I urge you to watch this car crash encounter between Christian apologist and scholar Wes Huff and ‘ancient civilisation’ researcher Billy Carson.

It’s an excruciating experience - probably best to watch it on double speed - for a couple of reasons. First, the hapless podcast host/debate moderator Mark Minard is somewhat out of his depth and is also clearly embarrassed at having one of his guests (Carson, sitting right next to him) eviscerated in front of him by his other guest. This causes him to interrupt the debate at intervals and expound well-meaningly but not very interestingly on his own half-baked views on the mysteries of the universe. You feel a bit sorry for him but you do rather wish he’d shut up.

Second, and mainly, it’s painful to watch Carson being outclassed and outgunned by someone who knows and understands his purported field of expertise so much better than he does. Carson was reportedly so upset by the encounter that he ...

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How Not to Lose It at Your Dad's Funeral

“How did you manage to keep it together at your Dad’s funeral?” some sympathetic souls have kindly asked. This was in response to a recent piece I wrote on the experience of delivering my father’s eulogy. I thought, rather than reply individually, that I would turn into it into another article which some of you might find helpful.

  1. Celebrate the life rather than mourn the death

When I was planning my father’s funeral service, my immediate thought was to choose lots of appropriately sad music: Elgar’s ‘Nimrod’; poignant hymns like The Day Thou Gavest, Lord, Is Ended; and so on. Luckily I realised that this would probably be a mistake.

At a funeral, the congregation is already sad enough that someone they love has died. You really don’t need to twist the knife by tormenting them with music guaranteed to reduce them to tears: the tears will flow quite naturally anyway.

So for the intro music, I chose something jaunty: The Dambusters March by Eric Coates. As well as being an affectionate nod to my Dad’s National Service career (when he served in the RAF), it’s a popular, jolly, sturdy tune that puts a smile on your face. This made wheeling the coffin down the aisle much less painful.

You probably need one solemn, slow hymn to acknowledge the gravity of the moment. My father had already settled this by naming Eternal Father, Strong to Save as his chosen hymn in the Death Book we gave him to fill in, at his leisure, while he was still alive and well. (Death Books are very useful. Every elderly person should have one: they’re your last chance to declare how you want to be buried, who you want delivering your eulogy, etc. They also forestall family arguments after you are gone: your wishes having been expressed, the decision already made).

But one depressing hymn is enough. The others should be rousing ones that offer everyone the chance to sing their hearts out and relieve some of that pent up emotion. We agreed on Guide Me O Thou Great Redeemer and Jerusalem. We did wonder whether it was really appropriate to include two such belters. But Gary, the excellent vicar at Christ Church, Malvern, confirmed them as suitable choices. A funeral service, he explained, needs to move in waves: a quiet, contemplative, mournful bit in the middle, book-ended by outbursts of life-affirming, death-conquering exultation.

We played the old man out to the tune of JSB’s Sheep May Safely Graze. I mean, it’s such a classic why would you not?

  1. Keep Your Eyes on the Prize

From the moment I woke up on the day of my father’s funeral, I knew I had but one mission: to give my beloved Daddy the send off he deserved. Just writing that word ‘Daddy’ has brought tears to my eyes, which is why it certainly wasn’t going to be allowed to sneak into my eulogy. My job was not to feel sorry for myself but to deliver an oration worthy of the man.

Also, I’m the eldest sibling. When you are the first born - of five - it’s a job for life. No matter how much your brothers and sisters may subsequently eclipse you in terms of fame, fortune or distinction, whenever you gather together you will always instinctively observe the pecking order you had as children. Therefore, as top dog, you have to set an example. You have to be like a Napoleonic-era naval captain on the quarterdeck of his ship-of-the-line. No matter if there is carnage all around you as your decks are swept with grape, your masts are shattered and your ensign is shredded into a tattered rag. Others may fall but you must keep a cool head.

  1. Pretend It’s Not Happening

Of course, keeping a cool head is easier said than done. But for me it seemed to follow quite naturally from my decision to prioritise my delivery of the eulogy. I entered a kind of trance state in which I felt at one remove from the events around me. When the hearse rolled up with my father’s coffin inside, for example, I quickly fought off thoughts like: “Oh no. That’s my dead Pa in there and he’s not coming back.” Instead, I thought, “Gosh. This is all so intense I’m not even going to try to process it. I’m going to act as if it’s more like a dream.”

It works really well as a strategy, I find. The only problem is afterwards when you realise you haven’t really dealt with any of the emotional issues that might have been alleviated had you allowed yourself to sob and weep. Just now I had a relapse of my various ongoing health problems. Michelle, my wonderful osteo, said my cranial rhythms were so constricted it was as if I were suffering from concussion. She ascribed this - because she had come across it before with other patients - to unresolved grief.

  1. Be a Christian

You should try this sometime, if you haven’t already. Having a strong Christian faith makes SUCH a big difference to how you see death. Not for one second, no not for one fraction of a second, have I imagined that I’m not going to be reunited with my father again at the Resurrection. This is a great comfort to me.

I realise that to an atheist this will seem merely like a delusional cope. But crazy as it may seem, we Christians genuinely believe this stuff. It’s not a position we’ve merely adopted because the Bible tells us so or because we find it to be an agreeable way of dealing with the fact that we’re all gonna die. No. Knowing that there’s an afterlife, that death has been conquered through Christ’s sacrifice, is the essence of everything we think and do. We don’t feel superior to those who think otherwise. Just a bit sorry for them because, goodness, it must be hard living in a world as increasingly demanding as this one and believing that this is all there is.

  1. You Need Dick

Among the qualities I didn’t inherit from my father were a meticulous attention to detail and ability to organise things. Luckily my brother Dick did, which is why things went so smoothly. In military terms, I would be the greenhorn platoon commander desperate to find new ways of getting all his men shot; Dick is the grizzled sergeant who makes sure they don’t.

I had just two jobs - funeral service; eulogy - while Dick took upon himself at least a dozen, from collecting copies of death certificates, informing the various utilities, and booking the church and the grave slot, organising the wake - and the music and photos and sound equipment for our Dick and James tribute - to the tricksy business of dealing with a landlord who, understandably, would much prefer it if the estate went on paying rent for all eternity.

This is the advantage of coming from a large family where there is a range of children with different skill sets. I always knew that having lots of brothers and sisters was a blessing. But I never knew quite how much till my father’s death brought us all together more closely than ever.

So that’s my final piece of advice. If you can and it’s not too late: have lots of children!

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How to Deliver the Most Important Speech of Your Life
First, Throw Away Your Script...

I have just delivered the eulogy at my father’s funeral. Was it the most important speech of my life? Well, definitely up there. You only get one shot at giving your old man the send-off he deserves, so you need to get it right.

The temptation on these occasions - and this applies equally to events like daughters’ weddings, best man’s speeches etc - is to make your excuses in advance. “People will understand if I don’t deliver. These occasions are so fraught. You never know how you’re going to react,” you may tell yourself. Sure. But do you really want to spend the rest of your life castigating yourself for how much better you could have been?

You could, of course, play for safety. Type out your speech in advance and read it from a script. This will skirt a lot of potential pitfalls: you can rehearse it so you feel comfortable with it; you’ll have timed it so it won’t overrun; you’ll know you’re not going to say anything clumsy or embarrassing because, perhaps with the help of a trusted adviser, you will have carefully edited it in advance; you (or your paid speechwriter) will have tailored it perfectly with a beginning, middle and an end.

But you will never deliver much more than an average speech. This is first because, unless perhaps done by professional actors, scripted readings never sound as natural or engaging or easy-on-the-ear as unscripted ones. Second because a first-rate speech is a living, breathing thing which responds to the moment. And third because nothing is quite so stimulating to the creative impulse nor thrilling to the nervous system nor makes a speech so exciting to deliver as the terror of going out before an expectant audience and not knowing quite what you are going to say.

Obviously, you’ll need some idea of what you’re going to say. If you don’t know roughly what you want to say you shouldn’t be giving a speech. But this isn’t such a problem as you might think because you do already know what you want to say. What you want to say is the single most important thing that needs to be said about the given topic.

In the case of my father, for example, the important thing was this: he was very special.

But almost every one thinks their Dad is special. What I then had to do was work out what exactly made him so special. Otherwise, I would be in danger of regurgitating a splurge of platitudes and, worse, failing in the one job you have when delivering a funeral oration: capturing the measure of the man (or woman) whose life is being celebrated.

A few ideas came to mind. His bloody mindedness. His pathological aversion to following rules. His insatiable curiosity. His joyous discovery in 1965 when the first of his children was born was that his main purpose in life was to build an empire of Delingpoles.

My father loved being the Delingpole patriarch. (It’s a niche role. There really aren’t many of us). And he liked the idea that rather than preparing his children for the world, it was the world’s job to adapt itself to Delingpoles. Though his five children were all very different, they were very recognisably of the species.

That was my next conundrum. What does a Delingpole look like? I decided they had two defining qualities. One, a very distinctive sense of humour: sometimes warped, often inappropriate, invariably piss-taking. Two, a stubborn determination to be themselves regardless of the personal cost in terms of embarrassment, financial security or ability to gain social acceptance.

Now I had my main theme. I make it sound easy but this is only because I am writing about it after the event. What I haven’t yet mentioned is the hours and hours - and hours - of time I wasted, thrashing about in my head and devising all manner of extraneous verbiage which would end on the cutting room floor.

If I’d read a piece like the one I’m now writing, I could have saved myself an awful lot of trouble. The thing you need to keep in mind when you are constructing a speech is how little time you have to say what needs to be said. So there’s no room - or very little - for anything that is not essential to the main theme.

Oh, and don’t worry about jokes. Or off-the-cuff digressions. Or topical remarks. These will all occur to you naturally in the moment, once you’ve had a chance to assess your audience and the general mood. They don’t need to be worked up in advance: indeed they shouldn’t be because then they turn into darlings. And the only thing to do with darlings, you may remember, is to kill them.

With speeches - as with essays - you won’t go far wrong if you stick to the old, basic, tripartite structural rule:

First, say what you are going to say; then say it; then say what you have just said.

Rules are made to be broken, as we’ll see in a moment. But that one keeps you honest and focused on the task in hand, viz, not skittering around like a crazed dog looking for more exciting new ideas to cram in, but finding ways to amplify your main point so as to enable your audience more fully to appreciate it.

Remember, unlike you, your audience haven’t been living with this speech for the last umpteen weeks. This is their first exposure to it. So what may seem to you like overkill may to them feel more like light understatement bordering on incomprehensibility.

And given that your audience are mainly the people on whom the success of your speech stands or falls, you want them onside. This means not just giving them a line of argument they can clearly follow - even if they are elderly and half deaf, which is not uncommon among funeral congregations - but also making them feel wanted and part of the occasion.

That’s why, early on in my address - but not before I’d got over The Hump - I told everyone present that they were part of the family. “Today you are all honorary Delingpoles”, I said. And I meant it because the fact that they’d all turned out to say goodbye to my father on the hottest day of the year told me all I needed to know: that all of these people were discerning enough to have recognised something special in my father; likely he felt the same way about them. It’s worth remembering that at funerals when you’re not close family you can feel a bit of an imposter. “Should I really be here among so much private grief?” you wonder. A quick acknowledgement from the lectern is a reassuring thing to hear.

Now you’re wondering what The Hump is. This is the name given by my old - and now sadly deceased - friend Brian Robinson for the nasty part at the beginning of a speech which you always dread and somehow have to get past. Once you’ve over The Hump, you’re cooking with gas. And The Hump itself need not be a problem, Brian (a former actor turned professional speech coach) advised. You just need to acknowledge its existence and tackle it head on by preparing for it and dealing with it rather than ignoring it and hoping it will go away.

My biggest challenge, I decided, would be to find an anecdote which simultaneously grabbed the audience’s attention, set the tone of the eulogy (affectionate, amused, upbeat, funny not sad) and didn’t outstay its welcome.

On these occasions - seriously: try it! - I find that appealing to God makes all the difference. I prayed for His help in delivering a eulogy worthy of my father. And God came up trumps by supplying me with the perfect anecdote.

It went roughly like this.

“The first time I realised my father was different was 52 years ago when I was sent off to board at a prep school only about half a mile from where we are now. All the other eight year olds knew how to kick a football, pass a rugger ball and catch a cricket ball. I could do none of the above because my father had never shown me. But I was the only boy who knew the Latin name for the common European wall lizard.”

The reason it works is because it’s funny (well I think so), it hints at the theme which will be enlarged on in the body of the eulogy, it makes a geographical connection with both the location and the audience, it doesn’t last more than a minute, it’s easy to remember (as deep-seated personal recollections always are) and it ends with a clearly defined punchline.

But you’re still not over The Hump just yet. First you must make the transition from your grabby intro to the speech proper. This isn’t easy because you’ve likely paused to allow the audience to appreciate the punchline of your opening anecdote, giving them a chance to laugh as they’ve probably been gagging to do because funerals can be so tense. So how do you do this?

Well the solution I came up with, more or less on the spot because at this point I was letting nervous energy and divine providence take care of the heavy lifting, was to acknowledge what an awesome privilege but also a terrifying responsibility it was to be the one who has to deliver your father’s eulogy. I then observed how very much my father would have disapproved of my trying to do it without any notes, it being such a huge risk to take at an occasion so important - and surely, I ought at least to have a safety net ready just in case.

“But it’s your fault, Pa,” I said. “You bred us this way!” Which is true. He did. He never stopped trying to give us advice on the courses we should take in life but we never ever listened to him and I think he took pride in our utter obliviousness to his wishes. It was a sign that we were the free spirits that he wanted us to be and hoped we would be.

From that point on it was almost plain sailing. All we needed now was a pay off: something to reward the audience for their patience and give them the sense of a speech satisfyingly concluded; but also, more importantly, something that left you with the feeling: “Yes. This was truly special man we’ve just been celebrating. And we’re all going to miss him greatly.”

I decided to break the “Say what you’re going to say; say it; say what you have just said” rule by introducing a sub theme. This was because I had belatedly realised that I had something else very important I needed to say about my father. It had only occurred to me in the weeks after his death when my head was suddenly awash with memories of him and I was trying to make sense of them, trying to work out who he really was. You think you know your father when he is alive but you don’t because you are too busy taking him for granted. Only when he has gone do you start asking yourself: “Who actually was this person whom I’ve now irretrievably lost?” When he’s alive he’s your dad and this relationship colours everything you think about him. But when he’s gone you find yourself trying to understand the world as it might have been from his perspective instead of from yours.

What stood out for me was what a blinder he had played with the cards he’d been dealt in life. Anyone - well, almost anyone: probably not my father who was never much cop at bridge - can win a hand when they’re holding all the Kings and Aces. But it’s how you play the average hands or the shitty hands that are the truer mark of character. Though my old man was born to a life of relative privilege - it was neither easy nor conventionally successful. He suffered bouts of depression; he was cruelly cut out of his father’s will; his first two marriages ended in divorce; his business ventures failed; he had never wanted the career that was forced on him by his father and would have been much happier, probably, as an academic or some kind of maverick, independent researcher or author. Yet no one in that church would have considered him a failure for one second. Because he wasn’t. On the contrary, he repeatedly turned what could have been disaster into triumph by resolutely focusing on the main prize.

And what was this main prize? Hard to define, exactly, but we all had a sense of it in our hearts because it was why we were all there celebrating the life of a man who in his various ways had meant so much to us. As I wrote in my Spectator tribute - which, rather sweetly, the undertaker Georgia placed in his coffin so he could digest it at leisure - I grew almost weary of being told by people who had met him what delightful company my father was. He was both interesting (RAF Chinese language specialist; racing driver; guppy breeder; reptile and amphibian collector; inveterate traveller; etc) and interested, always curious in other people, always wanting to find out more. That’s why on his gravestone, we shall be inscribing one of his favourite catchphrases: “What else do you know?” His desire for new information was insatiable.

This led naturally to my conclusion. I quoted the epitaph on Sir Christopher Wren’s tomb. A bit of a cliche, but apposite. Si monumentum requiris, circumspice. Wren’s epitaph referred to his greatest creation, St Paul’s Cathedral. My father’s to the place he occupied in the memories of all those people - perhaps 150, not bad for a 91-year old who’d outlived all his friends - who’d come to the church to see him off.

Goodbye Pa. We’re going to miss you terribly. But you’re going to live on in all sorts of ways that you could never have imagined. This piece, for example. Someone, somewhere is going to find it useful or comforting or even inspirational. And it’s you they should thank for that, not me.

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Don't Feed The Demons!

The other day someone wrote something infuriating on the internet which required an angry rebuttal. This happens to me quite a lot, as I suspect it does to you. I had many pressing things to do that morning which demanded my attention - a tribute to write for the Spectator about the death of my beloved, favourite hunter Carpenter; arrangements to make for my father’s funeral; and any number of urgent gardening tasks to fulfil in order to keep my wife happy.

But really this angry rebuttal could not wait. So, poisoned keyboard at the ready, I set about my work. The problem was that no matter how hard I tried, I could never strike a sufficiently satisfying note. I tried cattily sarcastic; then loftily superior; then cool, restrained but implacable; then charming and conciliatory but not really. Numerous drafts and far too many minutes later, I was still no closer to my goal - probably because I wanted to achieve too many contradictory effects simultaneously. On the one hand I wanted to crush, humiliate, mock and destroy. On the other I wanted to set the facts straight in such a way as to prove beyond all reasonable doubt that The Truth was on my side. I also wanted to show myself to be the better person: the good guy in this ugly feud with whom everyone reading it should identify.

https://www.jamesdelingpole.co.uk/Writing/Articles/why-we-can-t-all-get-along?preview=1

Then suddenly I realised - “****!” - I’d just missed the first fifteen minutes of my gym class. So carried away had I been my righteous desire for vengeance over something ineffably trivial and forgettable that I had stopped myself doing something that was actually good for me; something I had been looking forward to all morning; something far more valuable and life enhancing than getting involved in yet another silly, pointless, worthless row with some nonentity.

At times like this, I’m reminded of the words of David in Psalm 37.

Leave off from wrath; and let go displeasure; fret not thyself else thou shalt be moved to do evil.

Nothing useful would have been achieved had I responded to the person who had irked me. However cunningly I had phrased myself, they would have still taken umbrage and would have been confirmed in their view that I’m loathsome, arrogant, entitled, petulant, controlled opposition, closet MI5 etc.

This is because many - though not all - of the people who have a go at you on social media are not doing so in good faith. They’ve already made up their mind what they think about you. At this point, even if you were to walk towards them across a lake, heal their genital warts and transform all their bottles of Tesco plonk into Chateau Cheval Blanc ‘47, they’d still have you down as an obvious Wrong ‘Un.

Again, the scriptures have some invaluable words to say on this subject.

And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

Yes, specifically this is Jesus - in Matthew 10:14 - advising His disciples how best to spread the gospel. But like so much in the Bible - which I consider to be an instruction manual on how to navigate a fallen world - it carries many broader, practical implications.

Nobody is universally liked. Not even Jesus. (Indeed, especially not Jesus). So there’s no point trying to win battles with the people who hate you because all it does is leech away the valuable time you’d be better off spending on the people who like you and are receptive to your message.

I’ve written already about the destructive spats which have arisen of late in the Awake Not-a-Community. No doubt they feel incredibly important to the people participating in them. But the majority - I suspect, the vast majority - of Awake types are thinking: “What IS this crazy shit? Why do we have to take sides in this argument that is being thrust in our face like it’s the Wars of the Roses and we have to declare for the Yorkists or the Lancastrians on pain of death? Why can’t we just have another podcast or post where we learn something useful about the real baddies we’re facing in this epic struggle between good and evil, either that or one that’s fun and where can at least have a laugh?”

So it’s to this majority that in future I shall try to direct my energies. Note that word ‘try’, because I doubt very much I will always succeed. The problem with these little hate-fests is that they are so incredibly seductive. We all need our dopamine hits - the Cabal have trained us to do this by giving us iPhones and social media and so on - and just as the Normies have their kickyball to get them all worked up, distracted and controlled, so we in Awake world have our periodic witch-hunts and bouts of purity spiralling and hanging-drawing-and-quarterings.

And sometimes it’s FUN being bitchy and spiteful and appearing to win. I look at some of Milo’s ripostes on Twitter and think: “Go Milo! You so totally OWNED that awful person!” Owen Benjamin, another character I admire, is pretty good at this stuff too. But it requires a lot of dedication and effort. You have to be perpetually on it if you want to keep the whole swarm of those pesky mosquitos continually swatted. And what I’m wondering is: is it really worth the time and energy?

What I also wonder - hence the title of this piece - is: “And isn’t it just feeding the demons?” Whenever I’m tempted to pile into one of these spats, I hear a voice in my head going: “But what’s the point of reciting Psalm 37 every day if you’re going to treat it like empty words which you can casually ignore?” Then I hear the counter argument in my head which goes something like: “Oh come on! You’re allowed a bit of leeway. Spiking people who deserve it is satisfying and fun. Your fans love it because it shows you being witty and on-brand. You’re not a monk, for goodness sake. You’re a high class edge lord.”

I trust the first voice, though, more than I do the second. What I know about demons - which I believe are totally real, of course - is that they feed off negative energy. They love generating rows and they have several millennias’ worth of experience to show them exactly which buttons to press in order to achieve the desired effect. If they can lure you into the fray by saying “Hey - it’s naughty but you’re good at it and you know you love it!” then that’s the bait they’ll use. But they’re equally adept at appealing to what you think is your better nature, viz: “My motives are pure. I am a selfless servant of the truth and it matters not how many people I upset nor how much glorious martyrdom I suffer at the hands of those doubters who think I have gone too far, for I am the paladin of justice and right is on my side.”

Of course, having made this argument I recognise I have now made myself an open target for those mosquito swarms. “Yeah but last month you said this…!” or “But you’re always accusing people of being Controlled Opposition.” True but - re-read the piece, moron! [sorry God] - I never said I was a saint. I do aspire to be one, for that is the Christian ideal, but being a sinner I fail more often than I succeed. That’s one of the reasons I have to write pieces like this one. I need to remind myself, and anyone else who will listen, that this spiritual battle we are fighting ought to be front and centre of everything that we do and think; and that the moral and behavioural restraints that Christianity seeks to impose on us are not there (as the devil would pretend) to turn us into sanctimonious prigs in thrall to a capricious sky fairy. Rather, these restraints are there to help us and protect us and make us better.

That is what I meant earlier when I talked about the Bible being a practical survival guide. It’s an advice manual full of tips that really work in day-to-day life. As an example of this let me tell you what happened recently after someone really had a go at me in the comments on Substack. He called me out as a liar, a fraud, a ‘Chaos Agent’, implied I was only using scripture to give myself a kind of fake ethical legitimacy, that I was making a mockery of my audience, etc etc. It could have been quite hurtful. Actually, it was quite hurtful - especially coming from someone whose intelligence and scholarship I admired, and with whom I’d hitherto had friendly dealings on my podcast.

So, naturally enough, my immediate urge was for dire vengeance. In my feverish, injustice-traumatised brain I began working on the perfect killer riposte.

Then I thought. “Wait a second. Those demons really are desperate for your attention and you’re in strong danger of giving it to them. Surely there is a better way?”

And there was. Listen to my latest podcast with Robert Frederick (aka Hidden Life Is Best). I think you’ll love it because it’s really, really good. But it would never have happened if I’d fed those demons.

https://locals.com/jamesdelingpole/feed?post=8012229

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